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Georges Bataille’s philosophical system constantly emphasizes the human need to return
to a continuous existence, a one-ness with universal being, which was achieved through the
production of the sacred in an act of transgression. The highest form of transgression, in being
the ultimate act of unproductive violence, for Bataille, came in the form of highly ritualistic
human sacrifice. Human sacrifice, however, need not remain in one distinct form, and could
morph into symbolic versions unknown to Bataille, even to the point of no longer requiring any
physical death, so long as it still acts as a means to escape the survivalism, production, and
societal demands of the profane world. At its most basic form, Bataille writes that “To sacrifice
is not to kill but to relinquish and to give.”1
sex originating in Japan and Japanese pornography known asbukkake. Though non-existent
during Bataille’s lifetime (1897 – 1962), the practice ofbukkake
all the essential elements of human sacrifice according to Bataille’s model, in being an erotic
transgression that indeed produces the sacred through a violation of a societal prohibition in this
intensely sexual act, as well as attempting to cease discontinuous existence, and can even reveals
an inner experience for the participants.It is thus an immediate necessity to define what constitutesbukkake
One such adaptation, I will argue, is a type of group (defined below) contains nearly as a practice to be
studied. As before, this is a form of group sex, but is highly distinct in that it generally containsto a continuous existence, a one-ness with universal being, which was achieved through the
production of the sacred in an act of transgression. The highest form of transgression, in being
the ultimate act of unproductive violence, for Bataille, came in the form of highly ritualistic
human sacrifice. Human sacrifice, however, need not remain in one distinct form, and could
morph into symbolic versions unknown to Bataille, even to the point of no longer requiring any
physical death, so long as it still acts as a means to escape the survivalism, production, and
societal demands of the profane world. At its most basic form, Bataille writes that “To sacrifice
is not to kill but to relinquish and to give.”1
sex originating in Japan and Japanese pornography known asbukkake. Though non-existent
during Bataille’s lifetime (1897 – 1962), the practice ofbukkake
all the essential elements of human sacrifice according to Bataille’s model, in being an erotic
transgression that indeed produces the sacred through a violation of a societal prohibition in this
intensely sexual act, as well as attempting to cease discontinuous existence, and can even reveals
an inner experience for the participants.It is thus an immediate necessity to define what constitutesbukkake
One such adaptation, I will argue, is a type of group (defined below) contains nearly as a practice to be
no actual intercourse, vaginal or anal. In the most literal terms, what occurs inbukkake is a
procession, methodic, orderly and ritualistic, of men ejaculating on the face, body, and into the
mouth of a single, usually female, target. This procession, in a paradox appropriate to Bataille, is
also very chaotic, and forceful in their act. The number of men participating rarely goes below
twenty, and it is not uncommon for the number to be ten times that. The practice is defined by its READ MORE HERE
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